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"Associated Baptist Press - 3/11/2008" posted by ~Ray
Posted on 2008-11-13 12:14:50

Associated Baptist PressMarch 11. 2008 (8-27)IN THIS ISSUE:Leaders’ statement on climate change suggests Southern Baptist divideEvangelical turnout for Democrats in Ohio shows diversity experts sayBroadway Baptist votes to retain pastor amid gay controversyEthicist describes recipe for global warming skepticismMore than 4,800 people accept Christ in Caracas outreach effortOpinion: Unity in the church at the expense of truthLeaders’ statement on climate change suggests Southern Baptist divideBy Robert MarusWASHINGTON (ABP) -- A group of prominent Southern Baptists -- including the denomination’s president -- released what some are calling a mild statement on climate change and environmental stewardship March 10. But the names of several prominent denominational leaders are conspicuously absent from the statement and the head of the Southern Baptist Convention agency charged with public-policy engagement has pointedly distanced himself from it. The apparent divide may reflect changing ideological and generational views in the nation’s largest Protestant denomination. SBC president Frank Page. Southeastern Baptist Theological Seminary President Danny Akin and other prominent pastors and agency heads released “A Southern Baptist Environment and Climate Initiative” March 10. The statement laments the fact that the denomination’s previous engagement with environmental stewardship has been “too timid failing to produce a unified moral voice.” It continues. “Our cautious response to these issues in the face of mounting evidence may be seen by the world as uncaring reckless and ill-informed. We can do better.” The declaration also says that Christians have a responsibility to protect the environment. It says that while there remain legitimate disagreements among scientists and Christian thinkers about whether climate change is caused by human activity. Southern Baptists nonetheless have the responsibility to embrace principles of “creation care” and take “prudent” actions to protect God’s creation. “[E]ven in the absence of perfect knowledge or unanimity we have to make informed decisions about the future,” the statement says. “This will mean we have to take a position of prudence based partly on science that is inevitably changing. We do not believe unanimity is necessary for prudent action. “Though the claims of science are neither infallible nor unanimous they are substantial and cannot be dismissed out-of-hand on either scientific or theological grounds.” While the scientific community has come to an overwhelming consensus in the past decade that human activity contributes to global climate change a vocal minority has claimed the global-warming scare is a hoax. Many scientists and environmental activists dismiss the argument noting that many of the studies mounted to disprove global warming were funded by organizations linked closely with the oil industry. But some pro-business political conservatives have taken up the doubters’ arguments nonetheless. Southern Baptists who question the reality of human-induced warming won a victory during the SBC’s annual meeting this year when they weakened an already-tepid resolution on global warming before the convention’s messengers approved it. They removed provisions from the resolution that would have encouraged “government funding to find definitive answers on the issue of human-induced global warming that are based on empirical facts and are free of ideology and partisanship” and “economically responsible government initiatives” to develop energy alternatives to oil. The resolution as passed mentioned many pieces of evidence cited by global-warming doubters and urged Southern Baptists to be cautious in advocating the subject of climate change. Richard Land president of the SBC’s Ethics and Religious Liberty Commission noted the resolution in a March 12 letter about why he did not sign the new statement. “Southern Baptist public policy advocacy is most effective when it is supported by the broadest possible consensus among Southern Baptists,” Land said. He noted that his agency’s role is “to express the consensus of Southern Baptists on public policy matters when they have reached such consensus. If the ERLC asserted Southern Baptists were in a different place on an issue than they actually were we would lose the trust of Southern Baptists and we would rapidly lose our credibility in Washington as well.” Therefore. Land said. “it would be misleading and unethical of the ERLC to promote a position at variance with the convention’s expressly stated positions.” Land also disagreed with the declaration’s assertion that the denomination had been “too timid” in dealing with environmental issues. But in a March 10 conference call announcing the environmental initiative its backers claimed it did not conflict with the 2007 SBC resolution. “It’s not contrary to that statement; it simply builds on it,” said Southeastern Seminary’s Akin. “It has. I would say a greater sense of urgency. I see it … building upon what Southern Baptists have said in previous statements and position papers.” Both Akin and Jonathan Merritt -- a seminary student who is the spokesperson for the initiative and son of former SBC president James Merritt who also signed the statement -- said the document incorporated several suggestions from Land’s ERLC staff. The organizers took pains to say that while the document calls Southern Baptists to engage further on the issues they aren’t making any specific policy recommendations. “We readily acknowledge that at this particular moment we don’t think it would be prudent for us to step out in terms of policy statements to be specific,” Akin said. Nonetheless the press call with organizers featured an appearance by Sen. John Warner (R-Va.). Warner and his colleague. Connecticut Sen. Joe Lieberman (I) are co-sponsors of the first major greenhouse-gas-reduction bill to make it to the Senate floor. In December when the bill passed the Senate Environment Committee. Warner was the only Republican on the panel to vote for it. “I took on this challenge of global warming thinking that I’d like to achieve one more piece of legislation before I retire,” Warner told reporters. “I think it’s in the interest of my children and my grandchildren that I’m a trustee of our environment -- a steward of our environment as are you.” The SBC’s news arm. Baptist Press led its March 10 issue with a story headlined. “Seminary student’s climate-change project is not SBC’s.” It quoted Land extensively and noted that “the so-called ‘Southern Baptist’ statement is not an initiative of” the denomination. However it acknowledged that its supporters include “a number of high-profile Southern Baptist leaders.” Besides Page. Akin and Merritt other signers included Jack Graham a former SBC president and pastor of Prestonwood Baptist Church in Plano. Texas; Ronnie Floyd a former SBC presidential candidate and pastor of the First Baptist Church of Springdale. Ark.; David Dockery president of Union University; Timothy George dean of Beeson Divinity School at Samford University; Anthony Jordan executive director of the Baptist General Convention of Oklahoma; and Ken Hemphill former president of Southwestern Baptist Theological Seminary and current professor at Southern Baptist Theological Seminary. One prominent signatory’s name was removed from the initiative statement between the time it was released March 10 and the afternoon of March 11. The name of Malcolm Yarnell a professor at Southwestern Baptist Theological Seminary disappeared from the initiative’s website www baptistcreationcare org. Yarnell’s boss. Southwestern Seminary President Paige Patterson is one of the most glaring omissions from the names of supporters. Patterson is one of the architects of the successful effort by theological and political conservatives to take control of the SBC’s governing structures from moderates during the 1980s. David Gushee a Mercer University professor and Associated Baptist Press columnist who has advocated for Southern Baptist attention to climate-change issues said March 11 that the apparent divide over the statement indicates larger faults within the SBC. “If you know the Southern Baptist landscape at all and you look at the names of who signed and who didn’t sign this may be the first public revelation of real differences in the currently existing Southern Baptist Convention leadership between center-right leaders and more hard-right people,” he said. “I see this as a center-right statement and it was just a little bit too far a little bit too much for those who would be more right hard right.” -30- Evangelical turnout for Democrats in Ohio shows diversity experts sayBy Hannah ElliottNEW YORK (ABP) -- Polls showing that 43 percent of white evangelical voters who participated in Ohio’s recent primary election voted for Democrats are further evidence that mainstream media are missing a key story according to a group of pundits. Figures from the March 4 contest also showed that no single candidate -- from either party -- won a majority of white evangelicals’ support. The poll was another in a series commissioned by organizations critical of the media consortium that has sponsored the most widely-reported statistics from the primary elections and caucuses. The consortium -- comprised of the Associated Press and the major broadcast and cable news networks -- have asked only Republican voters if they consider themselves “born-again or evangelical Christians.” That oversight said Christian leaders in a March 10 conference call with reporters is leading media to miss “something big afoot” for the 2008 election. Jim Wallis author of The Great Awakening and president of the Christian anti-poverty group Sojourners said evidence pointing to a significant change in white evangelical voting patterns has remained the same throughout primary contests nationwide. “My question for the media really is: How much data does it take to change old media scripts?” he asked. “Because this data is consistent; it will shape the outcome of the election. And I just wonder when the media script is going to change. I mean the data is now clear all around the country. There has been a dramatic sea change in the evangelical agenda.” Wallis whose group was one of the sponsors of the poll said the apparent shift of white evangelical voters away from the Religious Right reflects a “wider and deeper” agenda than evangelicals seemed to embrace in 2004. Poverty climate change and war are joining abortion and sexuality as core evangelical issues he said. Indeed the survey found that 42 percent of white evangelical voters said job security and the economy were the most important issues to them. Only 14 percent said abortion and same-sex marriage were paramount. Economics eclipsed the traditional hot-button issues even among white evangelicals who voted in the Republican primary with 29 percent citing jobs and the economy as their lead issues and 23 percent citing abortion and gay marriage. Rich Nathan pastor of the Vineyard Church of Columbus. Ohio said he has seen a similarly growing diversity of voting patterns among his flock over the last eight years. With 12,000 members. Nathan’s congregation is Ohio’s second largest. And while sexuality and sanctity of unborn life are certainly important to his members he said they’re not definitive anymore. “At our church we run a free medical clinic a free legal clinic job-training programs after-school programs and dozens and dozens of services for immigrants and all of that is volunteer-based. And as people are engaged with people who have needs that also impacts their political perspectives,” he said. “That’s changing the people in the church.” Church attendees overall may not be as monolithic as previously supposed the poll suggests. In Ohio. 59 percent of voters who said they attended church at least weekly voted in the Democratic primary. Past primaries seemed to show the same results. The Feb. 5 “Super Tuesday” primary in Missouri saw 53 percent of total voters reportedly attending church weekly. Democrats got 47 percent of those voters. Meanwhile in Tennessee’s Super Tuesday contest. 61 percent of voters reported attending church at least once a week. Fifty-four percent of those voted in the Republican primary while 46 percent voted in the Democratic race. Shaun Casey a visiting fellow at the Center for American Progress Action Fund said the shift is accelerating because evangelicals have lost their previously held illusions that Republicans would end abortion and ban gay marriage. That in effect has “loosened them up” to realize a “growing moral horizon,” he said. “This poll indicates a real political and theological restlessness among evangelicals,” said Casey who is an ethics professor at Wesley Theological Seminary in Washington. “It’s too early to tell where they’ll end up but we may have seen the high water mark for evangelical voting.” The poll included results from 400 Republican voters and 400 Democratic voters with an over-sample of 200 Democratic and 200 Republican white evangelical voters. The left-leaning groups Center for American Progress and Faith in Public Life also sponsored the survey. Wallis and others cautioned Democrats that just because the shift away from the Religious Right means a broader evangelical agenda it doesn’t mean that most evangelicals will automatically join the Democratic Party. And it certainly doesn’t mean abortion and gay marriage aren’t important any more. Evangelicals will respond “to a candidate who speaks the moral language of politics,” he said. “I think my own view is if Democrats make a woman’s right to choose the only language they use in this election campaign they will not speak to this concern” about abortion. Wallis said. But he added. “If abortion reduction is a primary plank … if Democrats speak to this with some substance they will win many of those votes.” The bottom line each of the experts said is that white evangelicals are realizing that no party’s platform will ever square completely with the gospel. That they added is a healthier more limited view of the capabilities of political involvement. It also makes presidential politics less predictable than in recent years. “Half the evangelical electorate is in play,” Wallis reiterated. “Now where it comes down is not clear but it is in play. It’s real. I’m telling you. I’m on the road every single day. It’s very real.” -30- Broadway Baptist votes to retain pastor amid gay controversyBy Robert MarusFORT WORTH. Texas (ABP) -- A prominent Texas Baptist congregation embroiled in a highly public controversy over homosexuality and other issues chose March 9 to keep its pastor. Members of Broadway Baptist Church in Fort Worth. Texas voted 499-237 against firing Brett Younger. He has served as the church’s senior minister for nearly seven years. “The vote means that two-thirds of the congregation wants to continue to be a church that goes beyond what's expected of a church,” Younger said in an e-mailed response to a request for comment. “Broadway is an amazing congregation that’s willing to deal with difficult issues. The church will keep challenging its members to think and serve." The decision to retain Younger came weeks after a group of disgruntled Broadway members submitted a petition attempting to force a vote to declare the church’s pulpit vacant. The congregation’s deacons initially recommended a three-month period during which the church would hire a consultant to rejoin the opposing factions. But in late February. Younger asked church leaders to schedule the vote on his fate. It was the second controversial vote at Broadway in as many weeks. On Feb. 24 the congregation approved a compromise to end controversy over whether gay couples in the church should be pictured alongside other families in a new church directory. Some members objected to having those photos included saying that would move from simply welcoming gay couples -- which Broadway has done quietly for years -- to actively affirming their homosexuality. But the gay couples and their supporters opposed removing the photos from the directory. The compromise will feature neither family nor individual photos but instead picture every active member in candid and group photos. The controversy made its way to the blogs of Broadway members and other interested Baptists and then appeared in both the Fort Worth Star-Telegram and the Dallas Morning News. Associated Baptist Press gay news organizations and other national news outlets then picked up on the controversy. It soon ballooned into a dispute over Younger’s overall leadership. The anti-Younger group calling itself Friends for the Future of Broadway said the handling of the directory and other issues proved that Younger’s leadership was divisive and that he had led the church away from its “historical moderate Baptist theological heritage.” They cited other recent disputes including one over a ministry to the homeless and Younger’s invitation of controversial theologian Marcus Borg to speak at Broadway. A larger group signed a counter-petition supporting Younger’s leadership and calling for continued dialogue over sexuality and other divisive issues within the congregation. Robert Saul a spokesman for the group opposing Younger responded to a request for comment with a prepared statement. It said Friends for the Future of Broadway accepted the congregation’s decision. “Our desire was for the congregation to be able to vote. Now the members have spoken,” he said. “We respect the will of the majority and pray for the congregation's healing recovery and continued service to the community that befits a 125-year-old church.” However. Saul added as a result of the turmoil about 300 members have already left or plan leave Broadway. Younger for his part interpreted the vote positively. “The people at Broadway seemed to feel like a two-thirds vote was amazingly affirming,” he said. Broadway founded in 1882 has long been one of the most prominent churches in the Dallas-Fort Worth area and in so-called moderate Baptist life nationally. Among its previous pastors was Cecil Sherman the founding coordinator of the Cooperative Baptist Fellowship. CBF’s current moderator. Harriet Harral is a longtime Broadway member. Generations of students professors and administrators at nearby Southwestern Baptist Theological Seminary have been active Broadway members. While it has always differed in its theological approach and worship style from many Southern Baptist congregations. Broadway has since 1979 increasingly charted away from its historic denomination. That year increasingly conservative leaders began taking over the Southern Baptist Convention’s governing structure. -30-Ethicist describes recipe for global warming skepticismBy Ken CampSAN ANTONIO (ABP) -- Conservative Christians have turned a cold shoulder to concerns about global warming but ethicist David Gushee says he knows why. “Climate change is among the most heavily reported stories -- and in my view one of the most significant human challenges -- of the 21st century,” said Gushee a professor at Mercer University’s McAfee School of Theology. Gushee spoke March 3-4 at the Texas Christian Life Conference in San Antonio. Attendees gathered to address a theme of “Faith. Science and Ethics.”Cultural ideological and theological factors combine to make many evangelicals skeptical about global warming. Gushee added. He said the “die-hard anti-climate-change soup” follows a recipe of distain distrust mistrust party loyalty misunderstanding and a reluctance to “believe the unbelievable.” It all begins with disdain for the environmental movement he said. Some conservative evangelical Christians associate environmentalists with the 1960s counterculture and “flower power” hippies he noted. Others equate the environmental movement in general with “non-Christian or eclectic eco-spiritualities: “It’s Pocahontas talking to spirits in the trees.” A distrust of mainstream science also plays a role because the scientific method that produces evidence for global warming also runs contrary to the biblical literalism that teaches the Earth was created in six days less than 10,000 years ago. Gushee said. “Some use climate change as a proxy for endless fighting of evolution battles,” Gushee said. And Christian talk-radio thrives on generating conflict he noted. Furthermore many conservative evangelicals fail to understand the scientific peer-review process. They seize on a few the findings of a few dissenting scientists rather than the peer-reviewed findings of international scientific panels. “Think of the Intergovernmental Panel on Climate Change as peer-review on steroids,” he said. A mistrust of mainstream media also contributes to the reluctance of some to take action. Gushee characterized the attitude as “if it’s in the New York Times it must not be true.” Conservative niche news outlets and Christian talk-radio reinforce preconceived perceptions that do not challenge the conventional wisdom of political ideologues he said. “There’s a need for Christian exposure to diverse new sources,” he said. “The niching of the news has made it so that we never have to encounter an idea we don’t like.” In recent years environmentalism has been linked to the Democratic Party. Former Vice President Al Gore “has become a lightning rod” attracting people who are skeptical about global warming because they view the issue through a political lens. Gushee said. But that could be changing. Sen. John McCain the Republican presidential candidate has bucked the right wing of his own party by supporting legislation to reduce the level of greenhouse gasses. “Whoever is elected president from among the remaining candidates. I believe we will have significant climate change legislation. And it’s about time,” Gushee said. The belief in libertarian free-market economics as God’s will proves another challenge since conservative Christians with a commitment to unfettered capitalism inherently are opposed to government intervention in the marketplace. “Real or exaggerated worries about the economic effects of climate legislation,” particularly on the poor also figure into the equation. Gushee said. Some evangelicals genuinely fear that efforts to reduce greenhouse gasses will cause a loss of jobs and negatively impact the poor. A resurgence of an extreme form of Calvinism “cuts the nerve of acute human responsibility,” Gushee said. The belief that God ordains all things and therefore whatever occurs is destined as part of his plan leads to “the obscenity of complacency.” Dominion theology finishes the mix of reasons why some adherents to the Religious Right overlook global warming as a legitimate concern. A reading of Genesis that focuses on the idea of human dominion of creation -- the idea that God gave people free rein to exploit the earth for their own benefit -- needs to be reexamined. Gushee urged. Rather than sipping the stew of die-hard climate-change skepticism. Gushee offered another entrée. “A better path is to apply the best scientific resources in conversation with the best theological reflection to discern what it means to be disciples of Jesus Christ today,” he said. -30- More than 4,800 people accept Christ in Caracas outreach effortBy Kaitlin ChapmanCARACAS. Venezuela (ABP) -- More than 1,150 Baptists from Venezuela and the United States shared the gospel roughly 10,000 times during a recent evangelism effort called Caracas Crusade 2008. Jacobo García director of missions and evangelism of the National Baptist Convention of Venezuela said he felt “indescribable joy” in working at the event. “God in his grace considered us a group that loves the faith [enough] to work in evangelism in the five zones that compose the capital region and to see several thousands of people coming to the feet of Christ,” Garcia said. “To him we give the glory.” During the crusade participants worked alongside Baptist churches within the five geographical zones of Caracas with congregations hosting nightly services and teams of four doing door-to-door and other evangelism during the day. A team from Tennessee for instance held baseball clinics for children while church members shared the gospel with their parents. A Texas team was assigned to help Iglesia Bautista Monte Carmelo in a part of the capital region called Guarenas-Guatire. Baldemar Borrego president of the Hispanic Baptist Convention of Texas preached nightly at evangelism services there. Leaders from the Texas team said they shared the gospel with more than 300 people. Half of those came to believe in Jesus they said. Borrego said a particularly memorable event happened during the second week in Guarenas when an alcoholic man entered the service. “He prayed and accepted Christ,” Borrego said. “After that he just started crying and couldn’t stop. He knew something had changed him.” The team also preached at a public school that typically doesn’t allow Christians to speak to students. Lupe Rando pastor of New Life Baptist Church in Vernon. Texas spoke for five minutes and said 136 children received Christ as their personal savior. Borrego also spoke during the annual assembly of the Venezuela Baptist Convention. He said “the people were very excited about this partnership with Texas.” They have committed to pray for every church in Texas because they want Texas to be reached with the gospel as well. Borrego challenged every Texas pastor to do the same for churches in Venezuela. The convention emphasized follow-up of the new believers -- local churches started 53 new Bible study groups in order to disciple them. Steve Seaberry director of Texas Partnerships said the Caracas Crusade was the perfect way to start a long-term partnership between the Baptist General Convention of Texas and the Venezuela convention. Both groups are excited about the joint venture because Venezuelans are ready to receive the gospel he said. “The people are very open right now,” Seaberry said. “Times are difficult economically which makes people open spiritually. We are very excited about what the future holds.” García also said he realizes the importance of both conventions taking advantage of this opportunity. “I believe with all my soul that God is giving us the honor of living in the best historic moment for presenting the gospel,” García said. “We do not know for how long this great door will be open.” The Venezuelan convention is planning another evangelism event for April 24-27. It will work to start new Bible study groups and disciple those who accept Christ during the event. -30-Opinion: Unity in the church at the expense of truthBy Beth NewmanIn his speech at the recent New Baptist Covenant celebration. John Grisham urged his hearers to spend as much time ministering out in the streets as they do in the church. No doubt this is in many ways an admirable sentiment although I do wonder how much time the average Baptist spends in the church to begin with. What bothers me about Grisham’s comments is the implication – not so subtle – that the real business of the church is out there. By contrast what goes on inside the church is at best ancillary to her real business. Such attitudes are not confined to Baptists of course. I spoke recently on the topic of hospitality at a Catholic college. In the dinner that followed my remarks another guest said to me. “Well really all religions are about the same thing: caring for one another.” Really? I’ll leave aside for the moment the question of what other religions are really about and focus on Christianity: Is caring for others what binds us together? It ought to be obvious that words such as “love,” “care,” and even “service” are meaningless outside a complex structure of memory language and action that makes sense of them. You will recall perhaps the words of Tevye to his wife. Golde in Fiddler on the Roof: “Do you love me?” She refuses to answer directly but points instead to their life together and her part in that: “For twenty-five years I've washed your clothes/ Cooked your meals cleaned your house/ Given you children milked the cow/ After twenty-five years why talk about love right now?” “Love,” “care,” and “service” flourish in a particular kind of life together one that as Paul reminds in the familiar 13th chapter of First Corinthians involves kindness patience lack of arrogance and joy in the truth. But what is truth? Attempts to circumscribe “truth” often create hostility and division. As is well known. Paul reminds us at the end of the Corinthian chapter that now “we see in a mirror dimly.” Some have concluded from this passage that we each have only part of the truth and that we ought not “impose” our truth on others. The sentiment “doctrine divides but ethics unites” reflects the idea that we can all agree we ought to care for the poor or the elderly even if we disagree on dogma. And yet it doesn’t take us long to realize that ethics does not unite; there are all sorts of ethical issues dilemmas and positions that create as much division as they do unity. One solution to this dilemma has been to stress that “we must agree to disagree.” The draw of this statement is that we do not want others to force their beliefs on us. And yet in practice. “to agree to disagree” typically means that we’re going to table questions of truth or relegate them to the private non-public sphere. A philosopher colleague of mine tells his students at the beginning of each semester: “We’re not going to agree to disagree. We’re just going to disagree.” He means by this that we’re going to keep the public conversation going because a truth is at stake. At the First Council of Nicaea (325) the truth at stake in the life of the church had to do with how to understand the divinity of the Son. Was he similar to God (as Arian claimed) or fully divine (as Athanasius held)? Our late modern perspective might see this debate on one in which different dogmas divide. Why can’t Arian and Athanasius both deeply pious men come together to serve the poor and the needy in their midst? Yet to do so would have been to relinquish love in the “joy of truth.” Instead the early church had this prolonged and acrimonious debate. It is quite common today to hear that earlier theological debates were really more political than anything else: Constantine’s convening the First Council of Nicaea (325) was primarily to unify the empire rather than to discern any theological truth. Unity had to do with power and control. No doubt such politics were involved. But the discernment that grew out of these debates cannot be reduced to Constantine’s machinations. Disagreement can be a form of care. Conflict can be consistent with charity. The kind of love Paul refers to in 1 Corinthians 13 is agape love of the other that goes beyond expectation of return. Agape includes love of enemy; it rests on the assumption that we will have adversaries. It cannot therefore mean that such love is ultimately for the purpose of simply “getting along.” You can’t have love without truth. The kind of love that Paul refers to is grounded in and made possible by a particular way of life. Such a way is centered on the faithful worship of God in Christ through the Spirit. Love and truth are not our possessions to be coercively defended but gifts to be received and graciously shared. Our task as disciples on the way is not the creation of unity among Christians where none presently exists nor it is to re-create a unity that has been lost. Rather as Brian Daley. S. J. notes it is “to allow the unity that already exists among us as God’s gift and is hindered or clouded by our sinfulness and ‘slowness of heart’ (Luke 24:25) to become more fully evident in the way Christians look upon each other articulate their faith carry out their worship and act in the world.” -30--- Beth Newman is professor of theology and ethics at Baptist Theological Seminary at Richmond bnewman@btsr edu





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"Take a little time to say Hi to Carli" posted by ~Ray
Posted on 2008-09-09 21:15:34

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"Homosexuality, Marriage, and the State" posted by ~Ray
Posted on 2008-03-12 23:11:08

Legislators in Puerto Rico have recently attempted to go Resolution 99 which would have defined marriage as an exclusive union between a man and woman. Previous administrations undergo chosen not to comprehend the subject with the former President of the accommodate stating that "Puerto Rican wasn't ready for it yet". The Resolution causes me some conflict for I've entangle that it's not necessarily the appropriate cover to address the issue. I'll get approve to the Resolution later. I undergo strong opinions in regards of the issue of gay marriage along with mixed and sometimes conflicting takes on the subject. I ask my readers to gratify read this entire post before ruffling their feathers; I might say some things that could piss people off but I'm sure that by the end of this post you'll understand my position though not necessarily agree with it. I argue all forms of discrimination against the gay community and strongly condone any choose of acts of hate committed towards it. I have no negative feelings towards the gay community but I do undergo some disagreement and/or apathy for a few of the issues that they push. First. I would like to inform out that statistics show that the average homosexual individual can have hundreds of sexual partners in their lifetime. Relationships are short-lived and highly promiscuous statistics show. I used to bring home the bacon in a tourism-based business in the Gay govern of San Juan and undergo seen for myself the promiscuity and liberalism taken up by many (not all) homosexual couples. Taking such numbers into consideration. I have don't change surface experience why many homosexuals would even want to get married. Personally. I've seen efforts on behalf of the gay rights community as a act simply to label attention and acceptance to their community. Statistically speaking (and I evince the statistical part) the average homosexual person has no practical need to take part in the traditional act of marriage. I accept that the gay community simply uses the issue to rally their members and sympathizers around the flag. Do their sexual practices alter them wrong? No. Does this mean that homosexuals should be denied the right to marry? Not necessarily... Second. I don't consider homosexuality as "natural" (I know this ordain cause lots of negative comments - Julia. I love you). Sexuality and gender roles are learned traits and socially acquired. There are cultures and tribes where some masculine traits are considered feminism in others. Biologically speaking our bodies are not designed for homosexual interaction. Also. I ask why is it that homosexuality is so much more prolific in industrialized modern countries? Why is it that they be to belong to the middle-upper classes? It is my opinion that the individualization of our sexuality and the growth of homosexuality is the next step in individualization somewhere after protestantism and capitalism. If you sight mankind in its "natural" hunter-gatherism express you'll see that though there have been tribes that have incorporated some acts of homosexuality into their rituals all tribes are structured around heterosexual partnerships. Thus anthropologically and biologically speaking one can say that homosexuality is a learned trait. I believe that all humans may at times have a thought curiosity or tenancy towards homosexuality and may often at times confuse this for having been born homosexual. Does this make homosexuality wrong? No. Personally. I evaluate that contend slavery food additives and modern lifestyles are not only more unnatural than homosexuality but be a bigger threat to our survival as a specifies. Homosexuality is a learned social trait but that doesn't mean that populate should be prevented from practicing it. Language is learned and so are professions music tastes and taboos. Though I do not accept that homosexuals are "born" homosexual. I do acknowledge it as a preference and respect it as so. Third. I believe that current marriage laws discriminate between married and non-married couples. Tax estate and property laws should be revamped (or eliminated) to affirm equal treatment between married and non-married couples. Such a move would eliminate such legal benefits from marriage and would thus discredit the gay marriage movement. What would be the reasons they would push for gay marriage then? For religious acknowledgment? Sorry but the express doesn't interact in that. That's what brings me to my fourth point. I do not believe that the express should enter into marriage at all. I think that it should be a private or religious agreement and not a legal one. If you marry in a Catholic perform and want a divorce you must do it through the Catholic perform. The February 16th issue of the Economist published on the role of religious courts in Western society. It discussed examples of how the rulings of such courts have effected the rulings of public courts. I would take it a step further and remove the state from such cases entirely. Want to get married? Fine. Two men or a couple of three or a man and his mule can get married. Just find an institution that ordain do it for you. Only thing is that since the express wouldn't have a role in it anymore you would undergo to continue by that institution's rules and even its courts.





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"Nobody really cares about gay marriage in Spain" posted by ~Ray
Posted on 2007-12-09 13:11:58

The following article was published September 06. 2005. While the numbers have since risen to a bring together thousand the general fact remains.. there has been no mad go to get married on the part of homosexuals. The so-called be for legalizing in Spain homosexual marriages has one big problem. Hardly anybody wanted it - that is except the politicians By Robert DuncanThe so-called need for legalizing in Spain homosexual marriages has one big problem. Hardly anybody wanted it - that is except the politicians. That's certainly one way to read the news this past weekend that since July 3 when the government ramrodded through its same-sex marriage legislation - arguing that thousands of gays could now be rid of discriminatory practises - only 22 couples have bothered to get married. That's right only 22 same-sex marriages undergo been performed in Spain so far this year according to an article in La Razon a newspaper that contacted various Spanish marriage registeries. That same La Razon article noted. "this means that around two out of every 100 of the 10,474 homosexual couples registered in the National Statistics Institute count undergo decided to act this step. The harmonise is change surface smaller is we analyse it to the roughly 35,000 hetero couples that have been married in the two months since the law has came into vigor."Whatever happened to the so-called 5 percent to 10 percent of the Spanish population that were going to acquire from this new law?That said there are 291 same-sex couples that have registered to get married in the coming months according to La Razon with the majority in Madrid with around 150 couples having registered to get married. And there are still legal questions. At least two judges have held off a bring together of same-sex weddings over concerns the government's legislation is anti-Constitutional. They've asked the Supreme Court to take a look at the legislation. Click here to go to Robert Duncan is a journalist and ombudsman for foreign press in Spain. He is an Executive come in Member and Vice-President for the Organización de Periodismo y Comunicación Ibero-Americana and Vice-President of the energy and telecommunications association. APSCE. He is News Editor for and Editor-In-Chief of and. He has also been published in World Catholic News. National Catholic Register. Renew America. Lifesite net as well as Capital forge Coffee accommodate. Common Conservative. The Conservative express. Enter re-create Right. News By Us. Conservative Crusader. World Net Daily. Mens News Daily and others. Robert was the bureau chief for an international news agency in Madrid for many years and was published regularly in Dow Jones Newswires with articles appearing in The Wall Street Journal. Robert Duncan is a journalist and ombudsman for foreign touch in Spain. He is an Executive Board Member and Vice-President for the Organización de Periodismo y Comunicación Ibero-Americana and Vice-President of the energy and telecommunications association. APSCE. He is News Editor for and Editor-In-Chief of. More of his writings can be found as well as at the website. Robert was the bureau chief for an international news agency in Madrid for many years and was published regularly in Dow Jones Newswires with articles appearing in The Wall Street Journal and other financial publications. He is also published in World Catholic News. National Catholic Register. Renew America. Lifesite net as well as Capital forge Coffee House. Common Conservative. The Conservative express. register re-create alter. News By Us. Conservative Crusader. World Net Daily. Mens News Daily and others.





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"D3HW6 Analyzing rhetorical situations" posted by ~Ray
Posted on 2007-11-27 19:50:28

It would seem simple to keep the alter to be married open to everyone but it isn’t. Today there are thousands upon thousands of couples who aren’t legally aloud to be married. Marriage is such a straightforward notion for many bring together’s relationships. The love between two populate is the most beautiful and natural emotion that anyone anywhere can appreciate. The attach that is created only through marriage is something that everyone on hide is entitled to merely because they are human. This is adjust for every other basic alter that is in our great country’s constitution. That being said why is it that two populate who are in like are refused marriage? The answer is a hotly debated topic in congress; the couples in question are homosexuals. In the inspect of homosexual marriage the majority believes that it is a slight against god will create a social breakdown and is immoral to allow this sort of marriage. I believe marriage to be a sacred union between two populate who love each other regardless of the beliefs of others or their sexual orientation everyone should be able to undergo marriage. The context of this rhetorical situation is set in the gay and lesbian community and the Republican or conservative community. This is a time of action considering the force at which President Bush is pushing for gay marriage to be illegal on a federal aim. There needs to be a clear definition of what it means to be legally married. The reason I say legal marriage is because it may be very easy to confuse legal and spiritual marriage while in the midst of defending your religious beliefs. There have been attempts to define legal marriage by allowing civil unions for gay couples but refuses to give completely equal rights. I think this is a go in the right direction but could have later consequences. There has been discrimination in the past and when unequal rights were given there was violent come about. My intend behind writing this research paper is to try to act upon others to lean away from discrimination. I was a preschool teacher a year or so ago and i took care of a little boy who was born to a mother who did drugs. He was born addicted to cocaine and his mother gave him up for adoption. A kind and caring gay bring together adopted him and gave him everything he needed. Everything from clothing and food to therapists to help him with his disabilities caused by his intrauterine cocaine addiction. Children who start life like he did tend to be hyper active and unable to broach with over stimulation i took compassionate of that little boy from age 15 months to 2 1/2 years in that bunco amount of measure he excelled. He learned to talk before he was expected to and go before he was expected to. He change surface potty trained before they expected him to. Its a true compel that if anything were to come about to the father that adopted him he would be put approve into foster care. As a parent the second create has no rights to the son. I'm afraid that if anyone else were to act on this child he would go drink hill very quickly. Because when this little boy's fathers went on a bunco pass and he was left with grandma he was a wreck he wouldn't do anything and when he did do something it was in anger as is typical with children like him when they came back he was totally fine thats my drive behind equal rights for gay couples they have families like and be just desire heterosexual couples. Why can't they be as protected?The audience i am reaching out to is all those who argue gay marriage. I will attempt to console those who are directly affected by the president and congress' decision with facts and statistics so they experience that gay marriage isn't do by.





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"Canada: Traditional family changing" posted by ~Ray
Posted on 2007-11-17 15:24:17

Information news and discussion about the legal recognition of same-sex couples and their families including marriages domestic partnerships civil unions adoptions foster children and similar issues. [photo caption: Diana Denny left and spouse Robin Roberts accept society’s acceptance of alternative lifestyles.] Standing in the garage of her Gordon continue domiciliate surrounded by boxes of her grown children’s toys while preparing for her 94-year-old care to act in. Diana Denny is almost the picture of an average 60-something woman settling into retirement. Denny and Robin Roberts were one of the couples that fought to allow same-sex marriage in B. C. Now married three years they say attitudes have changed since they began living together in 1983. “The whole thing was terribly scary,” when they started out. Roberts said. Both had just left heterosexual marriages and Denny’s family broke off communicate. While they built a supportive environment at domiciliate with their four children from their previous marriage they felt homophobia in the community. Denny’s boys then in high school were taunted for having lesbian parents. But legalization of homosexual marriage has brought more acceptance. They say Victoria has change state a welcoming place to be openly. And for the first time Wednesday. Statistics Canada released count data on the be of married same-sex couples living in Canada. The count showed 725 same-sex families living in the Greater Victoria area – less than one per cent of the 92,000 families who label the area home. But for Denny and Roberts saying their vows made a difference. They lived together for 20 years before winning the legal right to marry and waited another year after that to intend their wedding before saying their vows in 2004. “We didn’t expect to feel a difference but the next day we entangle an undefinable deepening,” said Roberts. The legal status also meant reconciliation with Denny’s family. Her mother who moves in with them in a few weeks wouldn’t recognize her relationship with Roberts before they wed. Looking over the clutter in their store. Roberts says they’ve come along way toward the mainstream in 24 years. Although all work in designing this communicate and posting excerpts to it is done by volunteers there are costs involved in the running and monitoring of the site. Two organizations undergo been particularly generous in this regard--The Freedom to Marry and The Legal Marriage Alliance of Washington. gratify check out their sites and become a member so they can continue to give other efforts such as this one. All across the country in every express in many families citizens are talking honestly and thoughtfully about whether and how to recognize a life commitment made by two women or two men in love. Americans are trying to find their way to understanding that our nation is currently a quilt of many different types of families each of them working hard to live their lives increase their children and alter to the growth and security of their communities. At Freedom to unify you will find a library of information to help you engage in this national conversation. Make yourself at domiciliate and understand why we must contend to end discrimination in marriage and why marriage should be legal for same-sex couples. Also find out how you can Get Informed. Get Involved and displace the Conversation Forward by sharing what you hit the books with your own family and community. The Legal Marriage Alliance of Washington (LMA) was created in October 1995 to advocate for legal marriages for same-sex couples in the express of Washington. We have been very much involved in the history of the marriage equality issue in our express and continue to act openly and actively in the public arena wherever this air is raised. LMA's function is primarily educational although we bring home the bacon closely with other community groups on political and other activities associated with our cause. LMA is well versed in the issues and can be a good resource for reporters and others who are researching marriage equality issues in depth.





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"Meet the real me..." posted by ~Ray
Posted on 2007-11-05 18:41:25



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"Quebec leads change - Canada.comCanada.comQuebec leads ..." posted by ~Ray
Posted on 2007-11-03 13:48:59

Quebec leads dress - Canada comCanada comQuebec leads changeCanada com. Canada - 51 minutes agoNew data made public yesterday by Statistics Canada from the 2006 census show a blow up in same-sex couples more couples without children an increase in the... Tradition in convert Canada comFor first time. 'unmarrieds' are majority Canada comMARRIED CANADIANS IN THE MINORITY National PostThe Canadian Press - Canada comall 147 news articlesSource: news explore comExperts: Price level ordain stabilize in China - China DailyChina DailyExperts: Price level ordain alter in ChinaChina Daily. China - 2 hours agoYao Jingyuan chief economist of the express Statistics Bureau explains. "When we talk about inflation we mean persistent go in the general price level. ... Pork prices have CPI over a lay China DailyCPI up by 6.45% in August Daily TimesChina Inflation 6.5 Percent in August ForbesForbes - RedlineChinaall 80 news articlesSource: news explore comZimbabwe: Statistics on Zim Situation False - AllAfrica comZimbabwe: Statistics on Zim Situation FalseAllAfrica com. Washington - Sep 11. 2007Generalisations are the request of the day and child abuse statistics with the way populate like Christopher Dell loved to bandy statistics we surely would undergo been loaded with... Source: news google comLife expectancy of Americans climbs to 78 years longest in US history - The Canadian PressThe Epoch Times IrelandLife expectancy of Americans climbs to 78 years longest in US historyThe Canadian Press. ATLANTA - 13 hours ago.. was led by a drop in deaths from heart disease and child abuse statistics stroke - two of the nation's leading killers according to the National Center for Health Statistics. ... US Life Expectancy Rises to Record of 78 Years. inform Says BloombergAmericans living longer than ever before: report AFPLife Expectancy Of Americans Reaches 78 Science Daily (press channel)Washington affix - Reutersall 334 news articlesSource: news explore comSo Much for 10% Gay: New Statistics show Homosexual Couples... - LifesiteNational PostSo Much for 10% Gay: New Statistics Show Homosexual Couples... Lifesite. NY - 13 hours agoBy Hilary color OTTAWA. September 12. 2007 (LifeSiteNews com) - Newly released numbers from Statistics Canada have shown that in the year since "gay... Weddings undergo lost their lustre National PostTHE 21st-Century Family: A portrait of change Canada comMore older Canadians entering into common-law relationships: census The Canadian Pressall 10 news articlesSource: news google comSame-sex marital statistics released today - London Free PressTorontoistSame-sex marital statistics released todayLondon Free Press. Canada - Sep 12. 2007By JENNIFER O'BRIEN. SUN MEDIA Londoner Jonathan Bancroft-Snell will be watching closely today when Statistics Canada -- for the first time -- releases... Same-Sex marriage often for the kids Vancouver SunDo same-sex-marriage numbers reflect reality? Globe and child abuse statistics Mailall 6 news articlesSource: news explore comStatistics won't solve problem - Montgomery AdvertiserStatistics won't understand problemMontgomery Advertiser. AL - 20 minutes agoThese statistics would lack in end helpfulness because they could never furnish the big conceive of. To displace the homicide rates citizens be to undergo a... Source: news explore comMotor racing-Belgian Grand Prix statistics - Reuters UKMotor racing-Belgian Grand Prix statisticsReuters UK. UK - 19 hours agoMcLaren's double world champion Fernando Alonso chalked up his 19th go win at Monza on Sunday in the team's fourth one-two of the season. ... obtain: news google comSpain final August CPI up 0.1 pct from July; up 2.2 pct yr-on-yr - ForbesSpain final August CPI up 0.1 pct from July; up 2.2 pct yr-on-yrForbes. NY - 2 hours agoMADRID (Thomson Financial) - Spanish consumer prices rose 0.1 pct in August from July and child abuse statistics were up 2.2 pct from a year earlier the National Statistics... Italy final Aug CPI up 0.2 pct vs July; up 1.6 yr-on-yr ForbesLithuania's add up 12-month HICP inflation reaches 4.6 pct in Aug ForbesLithuania's CPI rises 0.3 pct in August from July FXstreet com The Foreign transfer MarketForbes - Forbesall 36 news articlesSource: news explore com





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"Nigeria gay law homosexuality" posted by ~Ray
Posted on 2007-10-28 11:47:06

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"Deconstructing The Marriage Debate" posted by ~Ray
Posted on 2007-10-23 15:42:32

The current marriage debate involving homosexual marriage can be very confusing. The reality is that this particular marriage debate has been around for quite some time. The current form of the debate is that the notion of traditional marriage is under contend from the acceptance of the homosexual lifestyle through marriage in terms of mainstream society. One fact that is constantly presented by the conservative side is that marriage is on the decline and more people are getting divorces. They claim that this is a direct result of global moral change integrity. While one in two couples in the United States get a divorce the rate is different in the rest of the world. Stats from Germany for example have the divorce rate sitting at about two or three hundred couples out of every thousand. Canada's divorce stats are slightly higher than that while Italy's statistics tend to be the lowest in the European Union at around fifty couples out of every thousand. The divorce arguments calculate in to what conservatives in North America believe to be moral decay. The conservatives use this argument to inform why homosexual marriage and abortion are "on the rise". The United States conservatives have elected to blame those two social issues for the perceived social change state in marriage values without actually looking for causes. Relationships between parents and children are for example often centralized because of parents splitting up or because of a lack of role models from both genders. Conservatives often use statistics in terms of child relationships when it comes to homosexual marriage. The comprehensive data at this inform determines that gender has very little to do with raising children. The marriage sex or gender of these role models is entirely secondary to simply having role models. This is because of the actual change integrity of society that is related to living in a world where both parents need to bring home the bacon in request to support a family. In these instances having both parents with the child are extremely rare. While conservatives attempt to push the marriage consider and their view on various social issues it is actually a social-economic climate issue that is largely to accuse for the breakdown of the American family. As both parents in a domiciliate be to bring home the bacon to support children the time that the child has with those parents is significantly diminished. The time that the couple has for one another is equally diminished. This leads to various workplace affairs and other social issues that are in enjoin response to marriage breakdowns. Marriage licenses are comfort actively being rejected to otherwise loving people that just happen to be the same gender while in other places marriage licenses are granted to those that will work fifty hours a week and will barely create a family unit. In light of all of the misinformation it is important to cognise that there are comfort standards of marriage to uphold. Those standards however are not those currently present due to the political leanings in the marriage debate. Those standards are in place in people's lives and that is truly the only marriage debate that matters. Mike Selvon owns a number of niche portal. Please tour our portal for more great tips on. While you are there don't drop to claim your free enable.





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"Blog Task 2 for term 3 Is same-sex marriage a practical ..." posted by ~Ray
Posted on 2007-10-06 08:08:48

Blog assign 2 for term 3Is same-sex marriage a practical consideration in this age of globalisation?From dictionary com same-sex marriage is defined as two people of the same sex who live together as a family. In my opinion. I feel that same-sex marriage is a practical consideration in this age of globalisation to a small extent. Though society has progressed tremendously since the old times people's mindset has not been so change state as to allow same-sex marriage yet. This is proven from where out of so many countries on Earth only 6 regions namely. Belgium. Canada. Netherlands. South Africa. Spain and Massachusetts a express in United States of America legalised same-sex marriage. This tells us that most of the world has not yet accepted same-sex marriages thus same-sex marriage is a practical consideration in this age of globalisation to a small extent. In this age of globalisation same-sex marriages had been considered by some countries but majority refused to think about it or worse in some cases being homosexual could bring about one's death as from wikipedia countries like Iran. Saudi Arabia. Yemen imposed death penalties on homosexuals. It is sad to see this as homosexuals themselves could not help falling for the same gender. Though it may be so they are being seen as criminals for something that is inborn. Although there may be tolerance from many countries the mindset being instilled in us from young finds it disturbing though not menacing. This may be the reason behind why it is not a practical consideration in this modern era. Furthermore by legalising same-sex marriages it may create a disruption to the ideal family image most populate had in their mind where the fact that they could not furnish birth to their own children further enhanced the complain we harboured in our object as we see it as unnatural to be against nature. This may cause the birth rate of the country to change state as to create a baby they will have to go for artificial insemination which may be too expensive for most resulting in futility to act a do by and not adding to the birth statistics in the country. This will result in an aging population which will be a great concern to any country as the economy and political aspects of the country ordain be affected. With these disadvantages it may give us with yet another cerebrate why same-sex marriage is not a practical consideration in this age of globalisation. In conclusion. I conclude that due to the comfort tradional mentality of the populate the contradict effects that ordain be brought to the countries even if the world has progressed they will not be so change state yet to evaluate and legalised same-sex marriage with the exception of a few countries thus I think that same-sex marriage is a practical consideration in this age of globalisation to a small extent.





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"MORE ON CANADIAN SSM STATS: From the Canadian Press" posted by ~Ray
Posted on 2007-10-02 20:54:50

Same-sex unions are growing at five times the rate of opposite-sex ones according to census numbers that also reveal for the first measure the number of homosexual marriages in Canada. Some 45,300 couples both common law and married reported as same-sex in the 2006 count up from 34,200. Those numbers be a 33 per cent surge since 2001 while heterosexual couples grew by just six per cent in the same measure period. The historic Statistics Canada ask on same-sex marriage coming in the wake of Parliament legalizing such unions in 2005 revealed 7,465 homosexual marriages. That's considerably lower than numbers reported by the now-defunct advocacy assort Canadians For compete Marriage. The assort based on its own research of municipal records reported measure November that 12,438 marriage licences had been granted to same-sex couples since provincial courts began recognizing such unions in 2003. The census relegated same-sex marriages to a write-in category under the questionnaire's 'other' box--a move that raised the ire of Egale Canada. The national advocacy group responded by urging its membership to enumerate their relationships as preserve and wife. ... According to the count same-sex couples accounted for 0.6 per cent of all couples in Canada. That falls in line with numbers reported in the United States. New Zealand and Australia. More than half or 54 per cent of same-sex married Canadian spouses were men. Some nine per cent of same-sex couples had children more commonly in female unions (16 per cent) than male ones (three per cent). Children were show more in same-sex married couples (16 per cent) than common-law ones (eight per cent).(more )





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Posted on 2007-10-02 02:09:54



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"Canadian Same-Sex Marriages Growing At 5 Times Rate Of Opposite ..." posted by ~Ray
Posted on 2007-09-30 16:38:17

by The Canadian touch Posted: September 12. 2007 - 12:00 pm ET (Ottawa) Same-sex unions are growing at five times the rate of opposite-sex ones according to census numbers that also show for the first measure the number of gay marriages in Canada. Some 45,300 couples both common law and married reported as same-sex in the 2006 count up from 34,200. Those numbers be a 33 per cent blow up since 2001 while heterosexual couples grew by just six per cent in the same time period. The historic Statistics Canada ask on same-sex marriage coming in the change state of Parliament legalizing such unions in 2005 revealed 7,465 gay and lesbian marriages. That's considerably lower than numbers reported by the now-defunct advocacy assort Canadians For compete Marriage. The assort based on its own research of municipal records reported last November that 12,438 marriage licenses had been granted to same-sex couples since provincial courts began recognizing such unions in 2003. The census relegated same-sex marriages to a write-in category under the questionnaire's 'other' box _ a move that raised the ire of Egale Canada. The national advocacy assort responded by urging its membership to enumerate their relationships as husband and wife.``One box for everybody,'' is how executive director Helen Kennedy described the group's position.``People are people and people just want the same things out of life. Your sexual orientation should not matter.''Anne Milan a senior analyst at Statistics Canada stands by the accuracy of the census data but concedes the limitations of relying on the answers people provide.``It's the first measure that we've asked same sex marriage so it's really a benchmark number,'' said Milan who added it's ``difficult to say'' what cause Egale's differ had on the numbers.``Future census releases will accept us to analyse the ascertain and see what's happening.''The fact that the question was being asked at all shows that ``people are getting on with their lives which was fundamentally what the whole debate was about,'' said Michael Leshner a lawyer and one of Canada's first legally married gay men.``It's really a debate that hopefully has run its cover... We're just part of the boring lay categorise now,'' Leshner said. According to the count same-sex couples accounted for 0.6 per cent of all couples in Canada. That falls in lie with numbers reported in the United States. New Zealand and Australia. More than half or 54 per cent of same-sex married Canadian spouses were men. Some nine per cent of same-sex couples had children more commonly in female unions (16 per cent) than male ones (three per cent). Children were present more in same-sex married couples (16 per cent) than common-law ones (eight per cent). Clarence Lochhead of the Vanier initiate for the Family says the gay community's successful contend for marriage reflects the wish to be accepted in the larger community.``To the extent that you can think of the homosexual community feeling that they're marginalized populations. I don't evaluate it's all that surprising that they would be access to those forms of unions that are recognized in a much wider social community sense,'' he said. Ontario became the first province to legally accept same-sex marriage following a 2003 decision from the Ontario Court of Appeal. Similar decisions followed in British Columbia. Quebec. Manitoba. Nova Scotia. Saskatchewan. Newfoundland and Labrador. Yukon and New Brunswick. On July 20. 2005. Canada became the third country in the world to allow same-sex marriage after the Netherlands and Belgium. Spain and South Africa undergo since legalized gay marriage as well.``As my spouse Mike Starkel always says we won. There's nothing they can do we won,'' said Leshner.





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